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March 2000 CLIPSTHE RCIA RITUAL'S STRICT AVOIDANCE of anything Roman Catholic leads me to further speculation. Does "triumphalism" mean being deeply excited about the Roman Catholic Church and about being a Catholic? Does it mean being eager to share that joy with others? Does it mean being thankful for the privilege of sharing in the one true church of Jesus Christ? Does it mean articulating the Church's teaching about herself and about the life in Christ which she alone makes possible? Is this the "triumphalism" the RCIA manual and the Statutes want us to avoid at all costs? Those who find this "triumphalism" abhorrent should never read the documents of Vatican II."RCIA: Initiation Into What? And Why?" by Ray Ryland, Homiletic & Pastoral Review, February, 2000 "Letters to the Editor," Homiletic & Pastoral Review, February, 2000. I was crushed and wounded that no one had told me the beautiful teaching of the Church on marriage and sexuality. My life and our marriage would have been very different if someone had cared to tell me the truth. "Letters to the Editor," Homiletic & Pastoral Review, February, 2000 Now Dr. Laura uses NARTH's (National Association for Research and Therapy of Homosexuality) information on the air and promotes reparative therapy. Her website (www.drlaura.com) is linked to NARTH's (www.narth.com). "GLAAD Activists Target Dr. Laura," NARTH Bulletin, December, 1999. I know some parishes need Bingo to stay afloat and some school activities would not exist without raffles. However, those very limited forms of gaming do not, I think, compare with State-sponsored -- or Church-sponsored -- casinos and lotteries. ...Thus, gambling in itself is not intrinsically wrong, but it can become so when genuine needs (food, rent, livelihood) are lost or risked. No one ever starved the children because of a Wednesday night Bingo or a $10 raffle ticket. Gambling is not an absolute occasion of sin but can be a "relative" one from the point of view of the person involved. My problem with legalized gambling is the precise point of State sponsorship. Once legalized, the State starts advertising their lotteries and games -- note ad above: "Who could resist?"; it pays to advertise! Some see this as added State income, and thus lower over-all taxes. If so, it is the most regressive form of unacknowledged taxation. Those with the least disposable income are enticed to engage the most unfavorable odds. "Questions Answered," Homiletic & Pastoral Review, December, 1999. "In terms of a more pastorally acceptable location of the tabernacle, it just seems to me that the notion of a separate chapel is unrealistic given the realities of churches in our country." James A. Cardinal Hickey, Archbishop of Washington, D.C. "I would like to second the position of those who favor the centrality of the tabernacle in the sanctuary." "U.S. Bishops Talk Tabernacles," St. Catherine Review, January/February 2000 FTM's list of the most pernicious people of the millennium: 1) Luther; 2) Calvin; 3) Voltaire; 4) Margaret Sanger, birth control propagandist; 5) Gregory Pincus and John Rock, inventors of the birth control pill; 6) John D. Rockefeller, financier of the sexual revolution through his agent, Alfred Kinsey; 7) Edward Campbell Allred, who, by his own admission, has killed by his own hands hundreds of thousands of preborn babies with additional millions killed in his chains of abortion facilities; 8) Calvin Klein, designer of indecent fashions; 9) Franklin Roosevelt, whose friendship with mass murderer Joseph Stalin helped bring Communist domination to half the world's people for more than 50 years; 10) Carl Jung, anti-apostle of the New Age cult and founder of the ersatz religion of psychoanalysis. "From the Mail, The Wanderer, December 30, 1999 Editor's note: The following is excerpted from John Leo's December 6 column in U.S. News & World Report. Here's the verbal issue, debated for years in newsrooms: Pro-lifers don't like the word "pro-choice" because it eliminates the noun that faces up to the violent act involved (abortion) and replaces it with a warm and toasty abstract word that always scores well in focus groups (choice). And pro-choicers don't like "pro-life" because it implies that supporters of the abortion option are pro-death. But pro-lifers aren't one-issue activists. They strongly oppose euthanasia, doctor-assisted suicide, ordinary suicide, infanticide, and (often, but not always) capital punishment. Terms such as "antiabortion advocates" and "abortion opponents" fail to reflect this broad commitment to the "life" side of so many life-or-death issues. Out of fairness (and accuracy), the media should restore the "pro-life" tag or come up with something similar. Given the ideological makeup of the newsroom today, this change is unlikely. In fact, in editorial columns at least, there is a small but growing trend toward using the sneering term "anti-choice" to describe pro-life beliefs. The general newsroom tendency to let every group call itself whatever it wants to (gays, Native Americans, African-Americans) is suspended for right-to-life activists. National Right to Life News, December, 1999. |